My prayer is in the form of a simple story about a key
and a platform.
Once upon a time, there was a priest who the people
loved. In his church, he found no need to stand on a
platform. He didn’t need to put on the clerical vestment
to command respect. But he got old and sick and regretfully,
he had to leave.
He got replaced by a man who needed to stand on a platform.
So a platform was installed behind the altar. Alas,
the platform kept being stolen. This had to stop. And
so, it was announced one day that the padlock to get
into the Church had been changed. Now whoever needed
to use the premises had to get the key from the priest.
The people cried out,’ you don’t trust us!’ ‘But nobody
ever tells me anything!, he said, meaning, ‘you don’t
trust me!.’
What is the significance of this story?
The platform or podium represents authority, hierarchy,
power, control. The platform demands obedience to Mother
Church.
The key is the metaphorical key to the Kingdom of Heaven.
If the door is shut, you can’t come in. There is no
salvation outside Mother Church.
But there is another story that requires no interpretation.
The King
Once there lived a king whose kingdom was not of
this world, but some of his followers wanted him to
be a king of their world.
This man didn’t come into their world with pomp
and ceremony, for in a stable, he was born.
Later in life, he chose to sit, eat and drink with
those despised by the upper echelons.
He moved in the circle of the ‘unclean’-
prostitutes, lepers and others who were seriously
ill.
This man did not always observe the Sabbath Day,
for on that day one day, he healed.
As his reputation grew, they welcomed him into Jerusalem
as ‘King’. To their surprise, he chose to enter the
city sitting on a donkey, not in a stretched limousine.
On the night before he suffered, he was among his
friends. His friends were astounded because he, the
Master, got up and washed their feet and told them,
‘Servants are not greater than their Master nor
are the messengers greater than the one who sent them.’
For reflection, we ask: which ‘model of Church’ might
the Master sanction today? I pray for the renewal of
trust in this Church, for the priest and his flock to
begin to talk, that in the light of the riots in Redfern
following the death of T.J. Hickie, that we as a parish
become a Church of Service to our people and that we
choose to associate with the drunks, the lowly and the
dispossessed, Lord hear us!
by Deborah Ruiz Wall
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