Fr. Gerry Prindiville,
Parish Priest of St. Vincent de Paul's, Redfern.
Dear Fr. Gerry,
Re: Open Letter re Parish Matters
and Proposal for Community Meeting
We, the long-term Community of St. Vincent's, Redfern,
would like to ask you, as Parish Priest of St. Vincent's,
to note the following four main points:
Firstly, we would like to thank you for announcing
the appointment of assistant priest, Fr. Dennis Sudla,
yesterday (Sunday, March 14), after the 10 a.m. Mass.
We learnt that he was appointed on Feb. 1 for an "indefinite
period" to perform "the usual parish duties”. When asked
after Mass to elaborate on this information, you added
that, because "no local people come to weekly Mass",
you were (both?) door-knocking in the area, and ready
to do "whatever work comes up." Respectfully, we express
quite some surprise at the appointment of now two [2]
Neo-Catechumenate priests to St. Vincent’s, at a time
when two priests in any parish is a rarity, especially
since we are not a Neo-Catechumenate community and have
never invited the Neo-Catechumenates into our parish.
We would also remind you that your Neo-Catechumenate
group has yet to be formally introduced to the Community.
Secondly, given that at least six weeks elapsed
before any formal announcement about this appointment
was openly made at St. Vincent's, we, the Community,
would ask for your assurance that in future information
of relevance to us all be announced with due promptness.
In this instance, Fr. Dennis has been saying Mass at
St. Vincent's continuously since December (when you
were on leave) and, by his manner, has been giving strong
cause for questions. For the purpose of maintaining
good, open communication at St. Vincent's, we ask you
to accept the trust of your people here that you will
definitely and openly pass on relevant information as
soon as it is known to you. This would have a good outcome
for all - in helping to prevent conjectures, suspicions
and tensions from arising, and a spirit of dialogue
to prevail.
Thirdly, in relation to this last point above,
we would like you to be assured that the Community did
not withhold any details for last Sunday's liturgical
celebration (& farewell to Sr. Pat Ormesher) when you
were notified as usual on Friday. Those preparing had
not known that Uncle Max Eulo hoped to perform a Smoking
Ceremony at the beginning of proceedings. During the
course of setting-up in the Church just before Mass,
it emerged that Uncle Max wanted to thank Sr. Pat for
her goodness to him. Because he felt himself a man of
few words, Max thought the best way to express himself
was by way of the ceremony, so he brought all the paraphernalia
for it with him. Our Community readily welcomed his
gesture of deep affection, genteelness, and sharing-of-culture.
This ceremony is normally performed on special occasions
(as when Uncle Max himself performed the smoking of
His Holiness, the Pope, on his last visit here to Sydney).
In relation to our liturgical preparation, we have always
been prompt to include such items, at the last minute
or even during a Service, viewing them as a "movement
of the Spirit" and the much-valued, God-given charisma
of the individual.
Lastly, two matters have arisen in very recent
days about which we feel grave concern because we deeply
value Aboriginal people and their spirituality, we are
reconciliation-minded, and have a tradition here of
standing with, and learning from, the poor, the marginalized
and the dispossessed. These two matters are:
(i) The dismay of the daughters of Aboriginal Elder,
Betty Roberts, at the unsympathetic response they received
to enquiries about having their mother’s funeral at
St. Vincent's, whence so many Aboriginal people have
been buried over the years. Feeling unwelcome and rejected
in their time of bereavement, they opted to have the
ceremony performed at St Mary’s, Erskineville. We cannot
understand this behaviour from a pastor. It reflects
values diametrically opposed to the Christian values
upheld and lived by this Community.
(ii) Once again, unfortunately, the questioning and
"difficulty," at the altar itself, of a young Aboriginal
girl receiving Holy Communion. With respect, you have
been here in Redfern for more than eight months, in
which time you could have easily made enquiries at a
far more appropriate time. Not only is she a granddaughter
of a highly respected, much loved Aboriginal elder (a
regular, long-term Community member, whose piety, devotion,
and honesty one could never have reason to question),
this child is a very regular and enthusiastic participant,
who, as you were informed, actua1ly had made her First
Communion and has a deep desire to receive the Eucharist.
That this child (like some others who regularly attend)
was so apprehensive about approaching the altar that
she grabbed the hand of an adult member of the Community
so to "take the risk" (of rejection by the priest, as
she, and we, have recently seen happen here to other
Aboriginal children) to go forward, leads us to suggest
the urgent need for guided steps in an enculturation
process for all and any of those persons newly arrived
from overseas countries who minister at our parish church
in this proclaimed era of Reconciliation.
We would like to propose a full Community meeting
with both you and Fr. Dennis to address these issues
at a mutually suitable time, say, at 11:30 - 1:00pm
on a near-future Sunday, to be negotiated at the end
of the 10am Mass next Sunday, March 21.
Thank you for your kind attention to these matters.
Yours sincerely,
Signed by the following Members of the Community of
St. Vincent de Paul's, Redfern:
Rhonda Ansiewicz, Joëlle Battestini, Kaye Bellear,
Hillary Bone, Eileen Burke, Elizabeth Burke,Jack Callaghan,
Mary Cawood , Marianne Dacy, Stephen Darmody, Catherine
De Lorenzo, Len De Lorenzo, Maureen Flood, Dom Furlong,
Maggie Galley, Kate Gavan, Janice Gentle, Michael Gravener,
Peter Griffin, Tom Hammerton, Bernadette Hawthorne,
John Hill, Alan Hockey, Marnie Kennedy, Dick Laffan,
Jenny Laffan , Clare Maguire, Peter Manning, Leonie
Martin, Mary McGowan, Jan McNamara, Gabrielle Nolan,
Helen Regan, Lucy-Anne Riley, Cecelia Scarf, Pierre
Thibaudeau, Frank Vavasour, Deborah Wall, Anne Webb.
cc. Cardinal Pell being in Rome, Bishop David Cremin
Archbishop Francis Carroll,
President Australian Catholic Bishops Conference Bishop
Brian Heenan,
Secretary of the Bishops' Committee for Aboriginal &
TSI Issues
The Dean of St Mary's Cathedral, Monsignor Tony Doherty
The Episcopal Vicar for Clergy, Monsignor Vince Reddon
The Parish Priests of the Sydney Archdiocese
Sr. Kristen Johnston, Exec. Director of the Australian
Catholic Leaders of Religious Institutes [ACLRI]
Ms. Bernice Moore, Coordinator, Women and the Australian
Church [WATAC]
|